KK1-1652 - Jahkrai ma 2 a lam (The orphan and the dragon's jade) with English translation

Translation (Rita Seng Mai) Once upon a time, there were two brothers who lost their parents at a young age in a village. As they didn't have parents, they worked as daily wagers at a rich man's house. They helped look after and graze the cows. They were still young, but they were well-behaved and hardworking. They worked as daily wagers for the rich man by looking after his cows for a long time. They couldn't do other tiring jobs, so they worked there and earned their living. They worked there for seven or eight years. As they became adults, they became more well-mannered. They learned a lot and knew what was right and wrong. They discussed, "We have worked as cowboys for many years. Let's not work like that anymore." Then they stopped working as cowboys and looked for other jobs. Although they changed jobs, they still worked as daily wagers. They worked for other rich man as farmers. They worked there for a long time by growing plants and flowers. Although they worked there for a long time, they lived hand to mouth. They didn't have any special benefits for working there. They discussed again, "Let's not live like this anymore. Let's work as traders." They didn't have any capital money, so they had to borrow money from others. However, their business always failed. They ended up working as if they were working for the people they owed money to. They were depressed. Then they said, "Let's just work separately as we want. But let's meet again after two years." They looked for the job and worked separately. They had names: Brang Awng and Brand Dut. Brang Awng was skilled at using handsaws. He wasn't choosy with work. He did every kind of work. One day, a rich man came to him and said, "The orphan boy, help me today." He said, "Okay. What should I do?" The rich man said, "There is a banyan tree at the village entrance. It is causing trouble by blocking the way, so please cut it down." The boy said, "Okay, I will." And he sharpened his saw and went to the banyan tree to cut it down. Then he saw a small elevated spot at the base of the tree. However, when he was about to cut it down, a dragon spoke to him from that elevated place. It said, "The orphan boy, please save me. I am tired of staying inside it. I came in when I was young, but now I've grown too big to get out. The hole is too small for me. I have always thought of going outside, but I can't. Please, save me. Make the hole bigger for me please, so I can escape." The orphan boy really made the hole bigger for the dragon to be able to escape. Before the dragon came out of it, it said to the boy, "Don't be scared of me when I come out. If you are scared, you can turn back." When the orphan boy turned back, the dragon transformed itself into a black snake with red eyes and crawled out of it. It said to him, "Orphan boy, you saved me. I will give you a priceless thing as a present. You can wish anything you want. Wait for me here." And it went into the water. After a moment, a small snake carrying a piece of jade in its mouth approached the orphan boy. It said, "This is my gift of gratitude to you. Ask it for whatever you need." The orphan boy said, "Thank you," and accepted it with both hands. Since that day, he could get anything he wanted. Whenever he craved something, he just asked the jade, and it gave him the food. Whenever he wished for fine clothes, he just asked the jade, and it would provide him. He also asked for a big, beautiful house to live in. Then he thought, "I have everything I want. I feel lonely to stay alone. I will look for a partner." So, he asked two village elders to request the princess's hand in marriage. The princess agreed to get married. Her parents also gave their permission. He asked them again when he would officially come to ask for the princess's hand in marriage. Then the parents said to give a significant amount of gold as bride-wealth if he wanted to marry their daughter. The orphan boy said that he would give as much as they wanted as bride-wealth. He asked the jade for gold and gave it to the bride's parents. Then he married her. They lived happily together. They didn't need to worry about anything. They had everything they wanted, so she began to wonder. She thought to herself, "He doesn't work, but how could we live comfortably? We don't need to worry about anything and get everything we want. How is it possible?" So she asked her husband why they could live comfortably. He said, "I won't let you know how I have got all these things." She said, "Please, tell me. I won't take it from you." She kept asking him. The orphan boy thought, "It will be okay to tell her about it. She is just my wife." He wasn't deceitful, so he simply told her the truth and showed her the jade. Then the princess told her father about it. The father robbed the jade from him. And he took the orphan boy to his house and made him work as a servant. He made him collect wood, fetch water, and do other exhausting tasks. He made his son-in-law fetch water for his daily bath. The orphan boy was in trouble. At that time, his friend Brand Dut appeared while carrying a dried gourd. He was so happy to see him and told him everything. He told him how he got rich before and how he became a servant. Brang Dut felt pity for him and encouraged him, "It's okay, Brang Awng. We can fix everything little by little." And he continued, "Brang Awng, that's great that your father-in-law likes taking a shower every day. I only worry if he might not want it." Then he poured the liquid from his dried gourd into the water in the glazed pot and mixed them. The rich man bathed with that water. As soon as he poured it over his body, he felt like he was burning. There were blisters all over his body, and he was in terrible pain. He said to his son-in-law, "Who can heal all this pain in my body? Go and find someone who can cure me." Then the orphan boy called his friend, Brang Dut. Brang Dut said to the rich man, "Are you not feeling well?" The rich man said, "Yes. I don't know what is on my body. If you can cure me, treat me please." Brang Dut acted as if he was divining. And he said, "The rich man, I think you have taken something valuable from others. Give it back to the owner. You can only be cured if you return it. If you don't, no matter what treatment you try, you won't recover." The rich man said, "If my pain can be cured, I will give it back." Brang Dut said, "You can't recover at all if you don't return it, no matter what kind of treatment you are getting. Only if you give it back, I can cure you and you will be fine." He was trying to make him afraid. Then the rich man returned the jade to the orphan boy. Brang Awng got back the jade that the rich man had stolen from him. He also had two children. He took them with him to live with Brang Dut. He left his mean wife who let her father steal the jade from him. Since he got his jade back, he became rich again as before. He married another kind and well-behaved woman. He also found a well-mannered lady for his friend Brang Dut. They both had happy families and lived happily together. Transcription (Lu Awng) Moi da ndai kahtawng langai mi kaw e kaji kaw na kanu kawa nlu mat ai la sha 2 nga ai da. Shan 2 yen kanu kawa nlu mat sai re majaw ndai lusu wa kaw e nga rem nchyang sa shang ai da. Shan 2 gaw asak gaw naw kaji ai raitim mung e myit gaw grai let ai myit grai su ai, bungli galaw timmung grai kang ka ai la sha yen re ai da. Dan re na ndai sahte wa kaw e n chang sa shang re yang she nga rem n chang sa shang re yang gaw dai kaw grai na hkra nga rem nchyang chyang na kan bau ai da. Kaga bungli gaw shan 2 n dang galaw ai re majaw nga rem n chyang chyang na kan bau ai da. Dai kaw e 7, 8 ning ram nga rem n chyang chyang ai shaloi gaw shan 2 mung tsawm ra mi bai kaba wa re yang gaw myit mung grau na su wa sai da. Machye machyang mung grau na nga wa, kaja ai hte n kaja ai hpe chye gin hka wa re aten re sai da. Shaloi shan 2 gaw e an 2 gaw aw nga rem nna chyang sha ai aten grai na sai majaw nga rem n chyang sha gaw n galaw sa ka law ngu na jawm bawng la na she e kaga bungli tam galaw mat wa ai da. Kaga bungli tam galaw mat wa ai nga timmung nchyang sha bai sa shang ai da. Kaga sahte langai mi a nta kaw bai yi sun hkauna ni galaw ya, nampan sun ni lajang ya re na dai kaw bai tsawmra na hkra bai sa nga sai da. Retim dai kaw mung tsawra na hkra nga timmung shan na matu gaw shat lu sha ai sha rai taw nga ai, kaga lak lai ai hku na shan 2 hpa akyu bai n hkam sha re jang she e an 2 gaw ndai hku sha gaw n nga saka, hpaga she ga wa yu sa ka ngu na bai bawng la re na she hpaga bai ga sai da. Hpa ga bai ga yang mung shan 2 gaw arang nlu ai re majaw masha ni kaw na arang sha hkoi la na galaw yang gaw hpaga mung bai ga sum kau, ga sum kau chyu re da. Dai ni hpe e amyet tam jaw ai sha tai mat, shan 2 na matu gaw hpa akyu bai nnga sai da. Dan bai re jang shan 2 gaw myit htum na she e an 2 gaw kadai mung kadai chye ai hku she bai bungli tam galaw mat yu saka law, re timmung an 2 lani mi gaw bai hkrum ga i ngu na she dai hku bawng la re na kadai mung kadai chye ai hku de bai bungli tam galaw mat wa re shaloi gaw ndai shan 2 na mying mung nga malu ai, brang awng hte brang dut nga re shan 2 na mying gaw, re yang she ndai bang awng nga wa gaw zingret ret ai hpaji loi mi chye da ai da. Dan re jang she shi mung hpa hkrup hpa galaw, re na bungli tam galaw hkawm nga re ahkying aten hta e lani mi ndai sahte langai mi gaw shi kaw sa wa re na she e jahkrai ma e nang dai ni ngai hpe naw garum la rit ngu ai da. Re jang she, e le mai ai le hpa baw bungli nga ai kun ngu yang she, le ra numshang hkyet kaw na lagat hpun oh ra wa lam lai yang grai dut dang la ai law oh ra naw sa kran ya rit ngu jang she, mai ai law ngu na she ningwa sha garang hpai re na lagat hpun dai kran na ngu na sa yu da, sa yu yang she lagat hpun pawt dai wa loi mi hpungkraw rai taw nga da. Retim shi gaw kran sa na ngu na kran na hkyen yang she dai hpungkraw kaw na she baren langai mi shaga pru wa ai da. E rai sa law, jahkrai ma e ngai hpe naw hkye la rit lo, ndai lagat hpun pawt hpungkraw kaw e ngai rawng jin mat sai law, ngai n kam rawng nga ni ai law, ngai naw kaji yang shang rawng mat ai re wa, ya gaw ngai gaw kaba wa ndai ahku gaw kaji wa na ngai shinggan de pru chyai hkawm na ngu kade myit timmung nlu pru ai re law, ngai hpe naw hkye la rit law ngai pru wa na ahku loi mi naw ah chye baw kaba ya rit ngu na tsun ai da. Dai shaloi dai jahkrai ma gaw kaja wa baren pru wa na hku a chye baw kaba da ya sai da. Dai shaloi baren gaw shi pru na shaloi shi tsun ai da, ya ngai pru wa ai shaloi nang hkum hkrit yaw, nang hkrit yang gaw shingdu de gayin mat u ngu na tsun yang she, kaja wa jahkrai ma gaw shingdu de gayin mat ai lapran she ndai baren gaw lapu achyang re myi gaw ahkyeng ngan re na re lapu langai mi tai nna dai hku kaw na gayen pru mat wa ai da. Gayen pru mat wa na jahkrai ma hpe tsun kau da ai da, jahkrai ma e nang ngai hpe hkye la sai re majaw gaw nang hpe ngai grai manu dan ai nang hpa mung lu ma ai kumhpa kaja nang hpe ngai jaw na re. Nang ndai kaw la nga yaw ngu shi gaw hka kaba de hpung e hprang e nga na gumhtawn shang mat wa ai da. Jahkring mi na re yang she lapu kaji langai mi gaw lungseng sha makrang lang re na jahkrai ma kaw lung wa ai da. Ndai gaw nang hpe e chyeju dum ai chyeju dum kumhpa re yaw, nang hpa ra yang ndai lungseng kaw e hpyi u ngu na tsun ai da. Kaja wa dai hku jahkrai ma gaw chyeju kaba sai law ngu na she 2 ta hte hkap la ai da, re na dai shani kaw nna jahkrai ma gaw hpa shi lu sha mayu yang mung ndai lungseng hpe tsun dat jang lu sha ai da. Hpun palawng ni mung tsawm tsawm htap htap hpun mayu yang mung dai lungseng hpe hpyi dat jang mai lu ai da. Re na shi gaw nta mung grai hkyik hkam tsawm ai nta mung hpyi la re na she e shi gaw nga sai da. Nga re yang she e ngai ndai daram wa hpa mung lu wa sai gaw, ngai hkrai sha nga yang gaw lagawn la ai law, nye ningrum ningtai langai mi gaw tam la na re ngu na she dai mare na salang 2 hpe shi gaw oh hkawhkam shayi sha sa hpyi shangun ai da. Hkawhkam shayi sha sa hpyi shangun yang kaja wa dai hkawhkam shayi sha mung hkraw ai da, kanu yen kawa mung hkraw re na she sa hpyi da ai da. Re yang gaw hpang e kaja wa la shateng sa na ngu na she gaw jaw teng na kun ngu na she kalang bai ga sa san, shateng ai shaloi gaw ndai hkawhkam kasha na kanu kawa ni gaw kaja wa la na re yang gaw ja dang mi sa bang mu ngu ai da. Ja dang mi sa bang ngu na tsun dat re jang she, jahkrai ma gaw e hpu ja gaw kade hpyi yang kade jaw na re ngu na she shi na lungseng kaw hpyi la re na she hpu ja ni mung sa bang shatup re na hkungran la sai da. Hkungran la re na shan 2 gaw pyaw pyaw re na nga sai da. Dai she hpa mung ndaw ntsang re na hpa ra yang mung hpa lu, dai hku re na nga jang she dai num dai gaw mau wa sai da. La ndai gaw shi grak re na hpa mung n galaw ai wa mi ya ngai hpe ndai daram pyaw hkra woi nga ai gaw hpa mung n yak n hkak re na lu wa wa re gaw kaning re kun ngu na she san ai da. San na nang hpa majaw nding re na n yak n hkak sha re na lu wa wa re rai nga na san yang, jahkrai ma gaw kaning re na lu ai mi rai yang rai law ngai nang hpe ntsun dan na law, ngu ai da, re jang she madu jan gaw e she tsun dan rit law ngai n la kau ya law ngu na san chyu san, akrawk nga jang she dai jahkrai ma gaw chye shi mung nye madu jan she re sai gaw, hpa nra na re law myit magaw ni gaw nchye rawng na re ngu na lungseng dai la madun kau ai da. La madun kau jang gaw dai hkawhkam kasha dai gaw kawa hpe bai tsun dan ai da. Kawa hpe tsun dan jang she dai kawa gaw ndai lungseng hpe kashun la kau ya sai da. Kashun la kau ya re na she dai jahkrai ma hpe mung shanhte hkawhkam mayu nta de shaga la na she dai sahte wa gaw kahkri wa hpe she mayam shatai ai da. Oh zingri zingrat yam she yam sha, hpun ni hta shangun da, hka ja shangun, bungli ni hte galaw shangun re na she shi gaw shani shagu hka shin na hka ni mung kahkri wa hpe ja shangun dai hku re na she e zingri zingrat re hkrum sha na nga taw nga re yang she mi na shi manang brang dut gaw ndai tsin tau ba sha hpai re na she gale pru wa ra ai da. Shi gaw grai kabu re na she shi manang wa hpe e shi lam ma hkra tsun dan sai da, shi kaning re na lu su sahte yu ai ya kaning re na ya kaning re na mayam bai tai mat ai yawng tsun dan jang she, ndai shi manang brang dut wa gaw grai na matsan dum re na she, retim shi manang hpe shi shalan ga tsun ai da, e hkau brang awng e hpa nra ai law, gau ngoi bai sharai la gaw law ngu na shi hpe e shalan ga tsun ai da. Re na she brang dut gaw bai tsun ai da, hkau brang awng e ndai na ningtsa wa shani shagu ndai hka shin kam ai ndai grai kaja sai, hka n kam shin mat na she tsang ra nga ai ngu na she ndai sahte wa hka shin shin re hka yam bu kaw she ndai brang dut gaw shi a tau ba kaw na ntsin she hka yam bu kaw e ru gayau bang kau da ya ai da. Lagu gayau bang kau da ya ndai hka hpe she ndai sahte wa gaw hka shin sai da, hka htawk shin dat yang she shi hkum kaw gaw wan kaba kau ai zawn re na she hpawk hpawk re na bawng hkrai bawng, bawng hkrai bawng re na she kang kahtet machyi wa sai da. Re yang she sahte wa gaw kahkri jahkrai ma hpe she e ngai hkri wa e ya ndai ngai na ngai kaw byin ai gaw kadai wa chye tsi ai kun law, ndai chye tsi ai masha naw tam hkawm wa yu su law ngu na tsun re yang she, kahkri wa gaw shi manang brang dut hpe sa shaga wa ai da. Sa shaga wa yang she ndai brnag dut gaw sahte wa hpe tsun ai da, e sahte wa e nang hkum n pyaw nga nni ngu na wa shaga dat yang she, e law ndai nye hkum kaw ning re na byin ai gaw hpa wa re kun na, nang chye tsi yang gaw naw tsi ya rit law ngu na tsun re jang she, brang dut gaw shaba bai wawt masu su sai da, shaba wawt masu re na she e sanhte wa e nang gaw masha ni na rai hkyik hkam ai rai lama ma nang kashun la kau yu ang ai ngu na tsun jang she nang dai ya kau u, dai ya kau jang she e tsi tsi mai na re, dai nre yang gaw tsi kade tsi tim mung nmai na re ngu na dai hku tsun jang she, sahte wa gaw e law e law, ndai ngai na machyi ai ndai mai jang gaw ya kau na re ngu na bai tsun ai da. Brang dut gaw e kanang na mai na nang dai sha n ya kau yang gaw tsi kade tsi tim nmai ai gaw, nang dai ya kau jang she e ngai nang hpe tsi tsi ya yang mai na re nga ai ngu jang, dai hku ngu na jahkrit jang kaja sha jahkrai ma hpe lungseng dai bai shaw jaw kau ai da. Shaw jaw kau na she dai shani kaw na gaw ndai brang awng gaw ndai katsa wa kashun la kau ai lungseng hpe bai lu la sai re majaw, shi a kasha shi gaw kasha ma 2 lu sai, re yang she kasha hpe sha woi shi a manang brang dut hte re na e wa mat ai da. Dai shi hpe e dan re na myit magaw nna kawa hpe lungseng kashun la kau shangun ai ndai madu jan hpe gaw shi kabai kau da ai da. Re na she shi mung ndai lungseng lu la sai re majaw gaw mi na zawn re na bai grai lu hkra re na nga re na bai shi mung grai myit su ai num langai bai la, re na she shi manang brang dut hpe mung grai myitsu ai num bai la ya re na, shan 2 gaw grai pyaw ai dinghku hpra hpra de re na grai pyaw hkra bai jawm nga mat ma ai da. . Language as given: Jinghpaw

Translation (Gun Mai) 很久以前在一个村子里，有两个从小失去父母的男孩。因为他们都失去了父母，所以去了一个富人家里当雇工放牛。虽然这两个男孩还很小，但他们成熟懂事，工作无可挑剔。他们在富人家里放牛当了相当长一段时间，才得以生存。他们还不能做其他种类的工作，所以只能靠放牛为生。七八年后，他们长大了，更加成熟，也懂得了更多道理，能分辨好坏。于是他们商量：“我们放牛已经很久了，别再当雇工放牛了”，然后去找其他工作。虽然找到了其他工作，但还是雇工。他们住在另一个富人家里，打理农场和花园，又住了相当长一段时间。尽管工作了很久，他们也只是勉强糊口，没有什么显著的好处。于是两人商量：“我们不能这样下去，做买卖吧”，然后开始做生意。因为没有资本，只能向别人借，所以一次次亏本，就像只为别人赚钱，自己没有好处。他们感到沮丧，说：“我们分开找工作吧，各自干活，但约定一天见面。” 然后他们分开找工作。他们也有名字，一个叫Brang Awng，一个叫Brang Dut。Brang Awng懂一点锯木活。有一天，一个富人来找他说：“嗨，孤儿，你今天帮帮我。” Brang Awng说：“好的，什么活？” 富人说：“Numshang山谷里有一棵Lagat树挡住了路，请去把它砍了。” Brang Awng答应了，磨快斧头去Numshang山谷砍树。他看到树有个树洞，但还是准备砍。这时，一条龙从树洞里说话：“嗨，孤儿，请救救我。我厌倦了住在这Lagat树根的树洞里，不想再住在这里了。我年轻时进来住，但现在身体比洞口大，出不去了。请救救我，把洞口扩大让我出来。” 孤儿用斧头把洞口扩大让龙出来。龙出来前说：“我出来时你别害怕，害怕就背过身去。” 孤儿背过身，龙变成一条红眼睛的黑蛇从洞里出来。龙爬走时告诉孤儿：“孤儿，你救了我，我给你一个能实现你任何愿望的珍贵礼物，请在这里等。” 龙走进河里，很快一条小蛇叼着一块玉过来，说：“这是感谢你的礼物，你想要什么就问这块玉。” 孤儿双手接过说谢谢。从那天起，孤儿想要什么吃的问玉就能得到，想要好衣服也能得到，还问了一座漂亮宏伟的房子住进去。他想：“现在我什么都有了，一个人住很无聊，应该找个配偶。” 于是请村里两个绅士去王宫求娶公主。公主同意了，她的父母也允许。但当绅士们再次去确认时，公主的父母说：“如果他真的想娶我女儿，带一桶金子来。” 孤儿说：“他们要多少嫁妆我就给多少。” 他向玉要金子给了公主父母，然后娶了公主。婚后他们幸福地生活，什么都不用担心，想要什么都能轻易得到。妻子很惊讶：“这个男人什么都不做却能好好供养我，怎么做到的？” 她问丈夫：“你怎么能轻易得到一切？” 丈夫说：“不管我怎么得到的，我不会告诉你。” 但妻子一直求：“告诉我吧，我不会拿走的。” 丈夫想：“她已经是我妻子了，应该不会不诚实。” 于是把玉给妻子看。公主看后告诉了父亲，父亲强行夺走了玉，还把女婿（孤儿）带到王宫，让他做奴隶，强迫他做很多活：砍柴、挑水。富人每天洗澡，让女婿给他打水。当他被迫做很多活时，他的朋友Brang Dut提着一葫芦水过来。他很高兴，把自己的经历都告诉了朋友：怎么变富，怎么变成奴隶。Brang Dut很同情他，安慰说：“朋友Brang Awng，别担心，慢慢想办法。” Brang Dut继续说：“你岳父每天洗澡太好了，我还担心他不洗澡呢。” 然后Brang Dut把葫芦里的水倒进岳父洗澡用的桶里。富人用混合水洗澡后，全身出现了很多像火烧一样的肿包。富人问女婿：“女婿，你知道谁能治我的病吗？能去找治的人吗？” 女婿叫来朋友Brang Dut。Brang Dut到富人家问：“嗨，富人，你生病了吗？” 富人说：“是的，我不知道身体怎么了，如果你能治，请治我。” Brang Dut假装算命说：“你好像强行夺走了别人的贵重物品，还给主人，否则你好不了。” 富人说：“等我病好了就还。” Brang Dut威胁：“不行，不还的话，我怎么治都没用，还了才能治。” 富人把玉还给了孤儿。从那天起Brang Awng拿回了玉，带着孩子（他们已经有两个孩子）和朋友Brang Dut一起离开。他抛弃了不诚实、让父亲强行夺走玉的妻子。拿回玉后，他像以前一样富有，又娶了一个正派的女人，还安排朋友Brang Dut娶了一个好女孩。然后他们各自和家人幸福地生活。
Transcription (Lu Awng) 很久以前在一个村子里，有两个从小失去父母的男孩。因为他们都失去了父母，所以去了一个富人家里当雇工放牛。这两个男孩虽然年纪小，但心地善良懂事，工作一直无可挑剔。因此在这个富人家里放牛，靠放牛勉强维持生计。他们不会做其他工作，只能靠放牛为生。七八年后，他们长大了，成为了大人，心思也更成熟，懂得了很多道理，能分辨好坏。于是两人商量：“我们放牛已经很久了，别再当雇工放牛了”，然后去找其他工作。虽然找到了其他工作，但还是雇工。他们住在另一个富人家里，打理农场和花园，又住了相当长一段时间。尽管工作了很久，他们也只是勉强糊口，没有什么显著的好处。于是两人商量：“我们不能这样下去，做买卖吧”，然后开始做生意。因为没有资本，只能向别人借，所以一次次亏本，就像只为别人赚钱，自己没有好处。他们感到沮丧，说：“我们分开找工作吧，各自干活，但约定一天见面。” 然后他们分开找工作。他们也有名字，一个叫Brang Awng，一个叫Brang Dut。Brang Awng懂一点锯木活。有一天，一个富人来找他说：“嗨，孤儿，你今天帮帮我。” Brang Awng说：“好的，什么活？” 富人说：“Numshang山谷里有一棵Lagat树挡住了路，请去把它砍了。” Brang Awng答应了，磨快斧头去Numshang山谷砍树。他看到树有个树洞，但还是准备砍。这时，一条龙从树洞里说话：“嗨，孤儿，请救救我。我厌倦了住在这Lagat树根的树洞里，不想再住在这里了。我年轻时进来住，但现在身体比洞口大，出不去了。请救救我，把洞口扩大让我出来。” 孤儿用斧头把洞口扩大让龙出来。龙出来前说：“我出来时你别害怕，害怕就背过身去。” 孤儿背过身，龙变成一条红眼睛的黑蛇从洞里出来。龙爬走时告诉孤儿：“孤儿，你救了我，我给你一个能实现你任何愿望的珍贵礼物，请在这里等。” 龙走进河里，很快一条小蛇叼着一块玉过来，说：“这是感谢你的礼物，你想要什么就问这块玉。” 孤儿双手接过说谢谢。从那天起，孤儿想要什么吃的问玉就能得到，想要好衣服也能得到，还问了一座漂亮宏伟的房子住进去。他想：“现在我什么都有了，一个人住很无聊，应该找个配偶。” 于是请村里两个绅士去王宫求娶公主。公主同意了，她的父母也允许。但当绅士们再次去确认时，公主的父母说：“如果他真的想娶我女儿，带一桶金子来。” 孤儿说：“他们要多少嫁妆我就给多少。” 他向玉要金子给了公主父母，然后娶了公主。婚后他们幸福地生活，什么都不用担心，想要什么都能轻易得到。妻子很惊讶：“这个男人什么都不做却能好好供养我，怎么做到的？” 她问丈夫：“你怎么能轻易得到一切？” 丈夫说：“不管我怎么得到的，我不会告诉你。” 但妻子一直求：“告诉我吧，我不会拿走的。” 丈夫想：“她已经是我妻子了，应该不会不诚实。” 于是把玉给妻子看。公主看后告诉了父亲，父亲强行夺走了玉，还把女婿（孤儿）带到王宫，让他做奴隶，强迫他做很多活：砍柴、挑水。富人每天洗澡，让女婿给他打水。当他被迫做很多活时，他的朋友Brang Dut提着一葫芦水过来。他很高兴，把自己的经历都告诉了朋友：怎么变富，怎么变成奴隶。Brang Dut很同情他，安慰说：“朋友Brang Awng，别担心，慢慢想办法。” Brang Dut继续说：“你岳父每天洗澡太好了，我还担心他不洗澡呢。” 然后Brang Dut把葫芦里的水倒进岳父洗澡用的桶里。富人用混合水洗澡后，全身出现了很多像火烧一样的肿包。富人问女婿：“女婿，你知道谁能治我的病吗？能去找治的人吗？” 女婿叫来朋友Brang Dut。Brang Dut到富人家问：“嗨，富人，你生病了吗？” 富人说：“是的，我不知道身体怎么了，如果你能治，请治我。” Brang Dut假装算命说：“你好像强行夺走了别人的贵重物品，还给主人，否则你好不了。” 富人说：“等我病好了就还。” Brang Dut威胁：“不行，不还的话，我怎么治都没用，还了才能治。” 富人把玉还给了孤儿。从那天起Brang Awng拿回了玉，带着孩子（他们已经有两个孩子）和朋友Brang Dut一起离开。他抛弃了不诚实、让父亲强行夺走玉的妻子。拿回玉后，他像以前一样富有，又娶了一个正派的女人，还安排朋友Brang Dut娶了一个好女孩。然后他们各自和家人幸福地生活。
提供的语言：景颇语