Historical Memory Without Experience: Place, Structural Subjectivity, and Ontological Capture
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Abstract This article investigates how historical memory affects subjects who possess no direct experience of events embedded within a place. Existing approaches in phenomenology, hermeneutics, and memory studies generally assume that historical meaning emerges through interpretation, narrative mediation, or collective remembrance. However, such approaches struggle to explain situations in which individuals appear affected by the historical density of a place despite lacking any experiential connection to its past. Drawing upon Morteza Niami's concepts of Finite Continuity, Dynamic Mask Theory, Structural Subjectivity, and Negative Heterotopia, this article proposes an alternative ontology of place. In this framework, place is not a passive container of events but an active historical agent that preserves and reproduces temporal sedimentations through material and architectural structures. Historical memory therefore functions not merely as representation but as an ontological force capable of shaping subjectivity. The article argues that subjects entering historically saturated spaces encounter processes of subjective seepage, pre-reflective mask production, and narrative displacement. Rather than remembering the past, they become temporary stabilization points through which the past continues itself. This leads to ontological capture: a condition in which place absorbs individual narratives into its own recursive historical structure. By reconstructing the phenomenology of historically charged environments through Niami's theoretical framework and engaging with contemporary debates in new materialism, actor-network theory, and critical theory, the paper contributes to discussions in phenomenology, memory studies, spatial ontology, and theories of subject formation. Keywords: historical memory, place ontology, structural subjectivity, phenomenology of space, finite continuity, dynamic mask theory, ontological capture, negative heterotopia, new materialism, actor-network theory



