theory of creation ( METAPHYSICS ) [ source ] overview by ANALYZE_EXPERT PART 17

Metaphysics is the study of the nature of reality beyond the physical—focusing on existence, purpose, and the unseen causes behind everything. 2. Why is Metaphysics a Major Domain in the Theory of Creation? Creation involves more than physical matter; it includes purpose, meaning, and origin. Metaphysics helps explain why and from where everything began, making it central to understanding creation. 3. What is Meant by Source? Source means the origin or starting point of anything that exists. It’s the root cause or creator from which all things come into being. 4. Why is Source a Subdivision of Metaphysics? Since metaphysics deals with origin and existence, the concept of source naturally fits under it. Source is invisible but foundational to everything that exists. 5. Why is Source a Fundamental Aspect of Creation? All creation has a beginning. Whether it's life, matter, or time, everything must come from some origin, making source a universal and essential principle. 6. Bible and Quran Proofs: Bible (Genesis 1:1): “In the beginning, God created…” – points to God as the source. Quran (Surah 39:62): “Allah is the Creator of all things…” – confirming a single divine source. 7. Scientific Proofs: Big Bang Theory: The universe came from a single point. Biology: All life shares a common ancestor. Physics: Energy is the base source of all matter (E=mc²). 8. Conclusion: Everything in creation comes from a source, whether physical or spiritual. That makes the concept of source a core principle in both metaphysics and the Theory of Creation. still 13 parts to go FOR PART 1 : https://doi.org/10.5281/zenodo.15341820 FOR PART 2 : https://doi.org/10.5281/zenodo.15349892 FOR PART 3 : https://doi.org/10.5281/zenodo.15354415 FOR PART 4 : https://doi.org/10.5281/zenodo.15354728 FOR PART 5 : https://doi.org/10.5281/zenodo.15354947 FOR PART 6 : https://doi.org/10.5281/zenodo.15355133 FOR PART 7 : https://doi.org/10.5281/zenodo.15355814 FOR PART 8 : https://doi.org/10.5281/zenodo.15355984 FOR PART 9 : https://doi.org/10.5281/zenodo.15357823 FOR PART 10 : https://doi.org/10.5281/zenodo.15357823 FOR PART 11 : https://doi.org/10.5281/zenodo.15358225 FOR PART 12 : https://doi.org/10.5281/zenodo.15359902 FOR PART 13 : https://doi.org/10.5281/zenodo.15363236 FOR PART 14 : https://doi.org/10.5281/zenodo.15363415 FOR PART 15 : https://doi.org/10.5281/zenodo.15364864 FOR PART 16 : https://doi.org/10.5281/zenodo.15369380 FOR PART 18 : https://doi.org/10.5281/zenodo.15377930 FOR PART 19 : https://doi.org/10.5281/zenodo.15378329 FOR PART 20 : https://doi.org/10.5281/zenodo.15381667 FOR PART 21 : https://doi.org/10.5281/zenodo.15381801 FOR PART 22 : https://doi.org/10.5281/zenodo.15383268