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Waking the Bear: Understanding Circumpolar Bear Ceremonialism, Version 1

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文化人类学

原住民仪式研究

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https://doi.org/10.7265/26bx-en20 数据链接链接失效反馈

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Waking the Bear: Understanding Circumpolar Bear Ceremonialism, Version 1

应用场景：

传统舞蹈

文化人类学

Dancers have feathers on their heads and white painted marks on the skin. Seeds or fetish are on their belt and they have big raffia strings and antelope horns as dance accessory.; The Kan is taking p

Mendeley Data2024-01-31 更新120

IRTE1-20181019_05 - Participant interview

语言学

文化人类学

Basic ethnographic interview. Language as given: Sungagage

Research Data Australia100

Tembu mother with child, Baziya, South Africa East, [s.d.]

文化人类学

育儿实践

"Baziya. Tembu-Mutter. Sie hat ihr Kind ins Tragetuch getan" ("Baziya. Tembu mother. She has put her child in the baby-sling"). A woman with a headscarf is carrying a child on her back in a baby-sling

Mendeley Data2024-01-31 更新60

Sulka Pomio Culture Recordings

文化人类学

民族志

Since 2014, I have been visiting Kilalum village, a rural coastal community along the south coast in the Wide Bay area of East Pomio in the Pomio District of East New Britain Province, Papua New Guine

Research Data Australia110

DB1-042 - Kok Chiang 1988 #11, KC-28 and KK-6

文化人类学

语言学

Mo, Na: culture Side A: 000- body parts 'skinmark' 032- internal organs 058- clothes etc./tools [216 mo on bird hunting] 220- house implements 415- kinds of tree [490- talking about trees] 645- places

Research Data Australia80

Waking the Bear: Understanding Circumpolar Bear Ceremonialism, Version 1

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