KK1-0255 - N-gun ja wa (The strong man) with English translation

Translation (Gun Mai) Thank you very much. This time, I would like to tell a short story that has been sharing among us, the Kachin new generations to know the history of the Kachin people and the importance of the history. This is the story called a strong man. Before a strong man existed, there were an old man and an old woman who were very poor in a village. Even though they were getting very old, they had to stand themselves to survive so they suffered and lived poorly. They felt very depressed because they did not have a child even though they were getting old. They felt very unhappy and talked to each other that "When we are getting older and if we are just laying on the bed, we should have a child who will take care of us." But, they were not discouraged and asked Hpan Wa Sagya, which we understand today is God, every day to get a child. Then, our God called Hpan Wa Sagya listened to what the old couple prayed and thought it was time to give them so God gave a boy to them. Since it was God's plan, they got a very adorable boy even though the couple was very old. The boy started talking as soon as he came out from his mother's womb and asked for food. Then, the father and mother were amazed. So, the wife said that "We have been waiting for long to get this child but this boy starts talking immediately. How the boy will be such kind of child?" But, the husband said that "Wife, this is the boy who was given by the Hpan Wa Sagya as we got after we asked a lot to him. The boy will be a Sagya. Let's take care and raise well the boy." Then, the old man asked his son that "Son, how much will you eat?" "Father, cook a basket of rice for me," the newly born boy answered. The father and mother were immediately amazed to hear that. But, although it was difficult for them to believe that a newly born boy asked for food, as they believed their son, they cooked for him. The boy easily ate the rice that his father and mother cooked for him. And so, the boy was growing up by eating a basket of rice every day. When the boy was about 10, 12, 13 years old, he said to his parents that "Mother, I think it is enough that I have been eating from you two. From now, I will care take of you two." Let's think today. Only about 12 years old boy would take care of his parents. We could not understand. But, when the boy said so, the parents also trusted their son. So, they said to their son that "Son, tell us how you have prepared to take care of us." The boy then said that "Give me a sword to clear the farm. I will clear the farm first." The father said that "It is OK. There is a sword that I use. You can use it." "No, that is very small. I don't like," the son said. "If so, how big do you want, son?" the father asked. "Father, do you see a banana tree. I want a sword that is as big as the banana leaf," answered the son. Then, the father was amazed. "What such son! Why he is asking such a big sword. Anyway, I will give what he asked. Let's see," the father said and he made a big sword although he could trust fully yet but to see. Then, the son said that "Very good now. This is a very fit sword for me to use." The boy was very small but he went to the farm with a big sword. "Today, I will clear the farm with father. Father, please check the land for me. Where should we clear the land?" the son said. "You check yourself as you will just clear yourself," the father said. "I am thinking to clear along these two mountains," the son said and the father said that "Yes, OK. You can do as you want." The son then said that "Father, let me take a nap." Then, the father was doing what he needed to do. Even though his son said to take a nap, the son slept until sunset time. So, the father was shocked and woke the son up that "Son, wake up quickly. It is getting dark soon. You said you will clear the land but you haven't started yet so far. Wake up quickly." Then, the son said that "Really it is getting dark. No problem, father. It is getting dark so you go home ahead. I will clear the land." "Are you sure?" the father said. "Yes, I will clear these two mountains," the son said. The father did not dare to leave his son but he listened to his son and returned home ahead. Very soon after the father got home, the son got home. So, the father asked that "Did you clear the land, son?" "Yes, I cleared the land," answered the son. On the next day, when they went to the farm, the father saw that the two mountains were cleared. The father was thinking to himself that "How did my son do this? But, the boy was given by the Sagya so he is Sagya's son." Then, they grew the vegetables that year and it was very successful. They also grew vegetables in the following years so they were getting rich and the parents were also very happy. But, instead of the villagers relied on the strength of the boy, oppositely, they were afraid of him. So, the villagers came to the parents and were tempted that "Your son is very strong. You two are also very rich and happy now. But, your son is a son of a ghost. Thus, we have to kill this boy. If he gets older, he will become our enemy. Please kill the boy as soon as possible." Then, the couple was talking that "How should we do now? It is possible to kill our son because we just got this son after we prayed a lot. But, the villagers also talking a lot. Let's think to do something." Then, the mother pretended to be sick. So, the son asked his mother that "Mother, what happens to you?" The mother then said that "Son, I am sick these days. The doctor said that I have to eat bile from a live tiger so that I will be healed." "If so, I will go and catch a live tiger if it is to heal my mother," the son said and went to the jungle. After very soon, the boy brought the bile of a live tiger. He also brought the live tiger and took the bile from inside the tiger and gave his mother. "Is it good now, mother?" the son asked. The mother also pretended to eat the bile and said that she was good now. Then, the villagers were scared more than before. So, they said that "Your son is not good anymore. Thus, we definitely need to kill this boy. How should we kill him? We have tried to kill him secretly but did not succeed. How should we do?" Then, the father said that "There is a gold mat that was kept by our ancestors since Mahtum Mahta era. I was told that it was kept by Mahtum Mahta nat in the nat country. Let's ask my son to go and take the gold mat. It would be totally impossible. Even if he can take the gold mat, he will die among the nat. Thus, let's ask my son to go and take the gold mat. Is it a good idea?" "Yeah, let's do that," they said. The father said that "Since it will be a long journey, even if he cannot find the nat country, he will get lost. It is OK unless he is not back. Right?" They just thought so and said to their son. The boy then said that "Yes, father. It is OK to go and take the gold mat if it belongs to us. Just tell me which country is it." "The country is in the ninth mountain after your pass seven mountains from here," the father said. "Yeah, OK. I will go there and take it," the boy said. He also said his parents to take care of themselves and left for his journey. After he passed three mountains, he saw that a man pulled down very big trees and was swinging the trees with his hands. "Brother-in-law, you are such a strong man. I see you that you are pulling down such big trees and woods," the boy said. "Brother-in-law, it is very easy. I even can pull down the bigger trees than this," said the man. "Really? I admire you," the boy said. The man then asked that "By the way, where are you going now?" The boy answered that "Because my mother is very sick now, I am going to take a gold mat that was taken and borrowed by Mahtum Mahta nat." "I am also very boring. Can I follow you," the man said. So, the boy said that "Yeah, it is OK. Follow me." Then, they went to continue the boy's journey. After they passed another two mountains, they saw that a man who was taking soil from the mountain and blocking the two sides of a river to catch fish. Then, the boy and the man were amazed. The man who pulled down the big tree said that "I thought that I am the strongest person but this guy is even blocking such a big river to catch fish. Who are you, man?" Then, the man said that "Because I am boring, I am catching the fish here." "So, do you get a lot of fish?" the man asked. The man who was catching the fish then said that "No, it is not to eat the fish. It is just for fun with my strength. By the way, where are you two going now?" The man said that "It is for this friend. The Mahtum Mahta nats borrowed the gold mat of their ancestors but haven't returned yet. That's why we are going to take it back." "If so, I am also very boring alone. Can I also follow you two?" the man who was catching fish said. Then the two men said that "Yeah, it is OK. If you are boring alone, you can follow us." "So, I will follow you two," the man said and the three men continued the journey. After they continued their journey quite a while, in a place, they saw that a man was actively playing with the wild animals including the lions. "This man seems very tame with the wild animal but he is a human. But, how this man can play with such wild animals. What a strong man," the three men talked to each other and were looking at the man. At that time, the man who was actively playing with the wild animals was also amazed and said that "Why you three are coming in such a jungle?" "We three were amazed to see you because you can actively play with the wild animals," the three men said. "I just playing with them just like friends," the man said. The three men asked again that "Don't they attack you?" "No," the man answered. The three men said that "It is good for you." "Where are you three going now?" the man asked. "We are going to ask Mahtum Mahta nats to return a gold mat of the ancestors of this friend," a man answered. The man then asked that "If so, I am also very boring. Would it be possible to follow you? Even to be just as a companion." "It is totally OK. Let' go together," the three men said. Then, all four men continued their journey. When they got to the seventh mountain, because of the long journey, the three men were very tired and very hungry. "Friends, I think it is difficult to find food now. How should we do now?" they said. At that time, there was a very huge gryllus. Even a thigh of the gryllus was as big as the bodies of three elephants. When they saw the gryllus, the strong man said that "Oh... there is such a huge gryllus. Let's try to cut up this and if we can eat it, we can last at least for a week. Let's try to get even just a thigh. Can anyone among you go first and try to get the thigh?" Then, the man who swung the trees went first to the gryllus. "Let me go," the man said and he just grabbed the leg of the gryllus as he used to grab the trees but the gryllus kicked him even the man was reached to his original place. The man was kicked and blown to his original place. The strong man then said that "Why our friend who went to take the thigh of the gryllus is too long? Can someone go again?" Then, the man who blocked the ocean lake to catch fish went again. "Where is our friend? But, let me try," the man said and he also grabbed the leg of the gryllus. When he grabbed and pulled the leg, he was also kicked by the gryllus and was blown to very far away. The strong man then said to the last friend that "Ah...the other friend also did not come back. I think both of them could not take the thigh of the gryllus. Now you only left. Go and try it." When the man who played with the wild animals went and grabbed the leg of the gryllus, he was also kicked by the gryllus and was blown over the seven mountains. The strong man said to himself that "Ah...we said to eat the thigh meat but no one is back. Let me go and do it." Then, the strong man grabbed and pulled with only one hand. The strength of the strong man when he pulled and the strength of the gryllus when it kicked happened at the same time so the thigh of the gryllus was detached. "Such an easy task - what the strong men who could not do!" the strong man said and he just took the thigh of the gryllus and the gryllus also ran away. Then, he cut the thigh meat and grilled it well, and said to himself that "Let me make it ready to eat it when my friends arrive." Soon after when the strong man was preparing the food, the three friends arrived back. "What is this meat," the three friends asked. The strong man answered that "It is the thigh of the gryllus that I asked you all to go and take. I asked you to take it but no one come back. As I was hungry, I went and grabbed it." "Really? We thought that we are very strong. But, you are stronger than us. We three were even kicked and blown away but you said you can just easily grabbed it. You are such a very strong man!" the three friends said. The strong man then said that "Yeah, I don't know whether I am strong or not but I just grabbed and it came with me. I also already prepared for you. Eat it and let' continued our journey. We are almost there. Now is the seventh mountain and we will get the ninth mountain after one more mountain. Eat it until very full. Mahtum Mahta nats are very strong. Thus, if we just eat fully, we will be able to fight to win with them when we meet them." Then, they ate the food, and also packed it well and continued their journey. After they continued their journey and passed the eighth mountain, they got to the ninth mountain and there were Mahtum Mahta nats. Mahtum Mahta nats were celebrating a party happily with drum music. When the four men got there, the nats were amazed to see them. "Let's see why these humans who are different from us are coming to us," the nats said. When all the nats were looking at the four men, a gatekeeper of the nats village asked that "Why are you human coming here?" "The king of Mahtum Mahta nats borrowed a gold mat of our human ancestors just for a moment but hasn't returned yet until today. It is urgent to get it today. That's why we are coming to get it," the strong man answered. "If so, yes, we do have the gold mat but only our king is keeping it. Let us report him first. You stay and eat here happily," the gatekeeper said. Then, they were just staying there. After just very soon, the nats king came to them. "Hi humans, are you coming to take my gold mat? What kind of power with you to take this?" the king said. "We don't have any power but we have decided and planned to take the gold mat," the strong man answered. Then, the king of Mahtum Mahta nats was thinking that "Hmm...even though they are humans, they are not with normal power because they can come to the nats country here from the human country, which is very far. They might also have such a power of nats. I should not fight with them with a normal weapon. I should use the cooking pot that I used to cover when I punish the nats." So, the king took and hid his cooking pot, which had very great power. The king then said to the four men that "If you think you have power, come to me one by one and take the gold mat." The king was also very smart because he would be difficult to resist if all four men came together so he secretly planned to catch one by one. He opened the gate and was waiting for them. The strong man then said that "Friend who swung the tree, you go first." The man who swung the trees also said that "Let me go first." The man went and as soon as the man entered the gate, he was covered with the cooking pot. The strong man then said to another friend that "Why our friend is not coming back? OK, you go again." The man who blocked the ocean lake to catch fish went again. When the man got there and entered the gate, he was covered with the cooking pot again. The strong man then was amazed. The strong man said to the last friend that "Why the other two friends are not coming back? Friend, you go now. I will just go last." Then, the last friend went again. The man who played with the wild animals also said that "Yes, I will go first," and went to the gate. As soon as he entered the gate, he was also covered with the cooking pot. Then, the strong man said to himself that "They are something wrong. I think they are caught in the trap of the king. I have to go now. I have to take my property." And, he went there. When he entered the gate, the nat king was about to cover him with the cooking pot. When he saw it, he immediately grabbed the cooking pot and covered the nat king with the cooking pot. Then, the king of Mahtum Mahta nats said that "Please help me. Very hot, very hot here." "You even did my three friends like that. You still stay there," the strong man said. The nat king then said that "No, save me. Don't torture me with our trap. You, humans do not suffer that much. We suffer more as it is nat trap. It can also decrease my power. The gold mat of your ancestors that you asked for can also be found under where I used to sleep. Take it." The strong man went and saw a gold mat of his ancestors, which he even hadn't seen yet. He took it and said that "Where did you hide my three friends? Release them immediately. Release them first." The king said OK and released the three friends first. When the three friends were released, they asked how did the strong man do. The strong man said that he just did like that and like that. "So, where is the king?" the three friends asked. "He is in the cooking pot that you three were caught," the strong man answered. "How should we release them," the three friends said. The strong man said that "Since he is also the king of the nats, we should not kill him. He also needs to live in his place so we need to release him. But, not to disturb us, we have to get a warranty from him." And, they released the king and said to the king that "Don't do us like that again. We, humans stand ourselves. We are not the ones who you bully and oppress. Thus, stay away from us. Don't bully us again. If you don't promise me, I will kill you all today." Then, the king of the nats promised them. "From today, I will put a wall between the humans and the nats to stay away. Unless you humans come across to our territory, we won't do anything to you. But, we won't kill the human and won't disturb the humans anymore," the king promised from that day. The four men took the gold mat and returned happily. When they got home, his parents and all the villagers were shocked. "Ah...I thought they are humans but they are nats. Even they could go to the nats country and fought with them to get this gold mat. They are not human. How should we do with them?" the villagers were very depressed because they even could do nothing with only a strong man but now there were three more men. But, they discussed what to do with the parents. They said to the mother of the strong man that "You, the mother will be the best person because your son listens to only you. Please do anything again." The mother said that "I can't do anything anymore. But, since I have to listen to the villagers, I might lose my son." Then, the mother pretended to be sick again. The mother pretended to be sick very seriously and said to her son that "Son, I feel I am dying. Before I die, I want to wear even only a star from the sky." Then, the strong man said to his friends that "Friends, my mother said that she wants to wear the star My mother is almost dying. Before she dies, we have to climb to the sky." "If so, how should we do now?" the friends asked. "We have to build a ladder to climb the sky," the strong man said. So, the man who swung the trees cut the trees and started to build the ladder. They built the ladder until very high. Then, the strong man said to his parents that "Dear father and mother, today, we three are going to climb this ladder to take a star for the mother to wear. Thus, I want to tell you something." "What do you want to tell us?" the parents asked. "Please don't spill anything related to blood around the ladder that we are going to climb," the strong man said. The parents said OK. The strong man said again that "Please make sure to keep this word, father and mother. If there is any blood-related thing, it is also not good for us. As we are going to climb and take the star, please strictly follow what we said not to spill any blood-related thing." The parents said OK and took responsibility to make sure not to spill any blood-related thing around the base of the ladder. Then, the strong man said to his three friends that "Let's climb from today. We don't know how many days will take but we will just come down when we can take a star." Then, they climbed to the sky through the ladder and disapeared. At that time, the villagers asked the father of the strong man that "What did your son tell you?" The father said that "No, he did not tell anything." If the father told the wife, he knew that the wife would tell the villagers so the man just kept silent. But, the villagers continued to ask that "If so, he must tell something. When will they come back?" "They did not tell when they will come back but just said they will come back after they get the star," the father said. And, they waited for months but the strong man and friends were not back so the villagers said that "I think your son and friend have died?" The father said that "But, my son and his friends said that they will come back. As long as the ladder is good, they said that they will come back." So, they continued to wait for two to three months but the men did not come back. The villagers asked again that "You son and friend haven't come back yet. What did they tell you?" The father could not resist anymore the villagers and then said that "My son did not tell any other thing but he just told us not to spill anything related to blood around the base of the ladder." Then, the villagers said that "Good, that would be an important thing. Since the blood is related to life, it will be a sign to kill them." So, the villagers killed their chickens and dogs and spill the blood. Also killed pigs and cows and spilled their blood around the ladder. Soon after they spilled the blood, on the night, the ladder was collapsed. Then, the father and mother were amazed. "How our son will come back now? If there is no this ladder, how our son will come back," the parents said and were amazed. They were also unhappy and sorrowful and they felt like nothing could do. As the villagers expected, no one knew whether the four men died but they did not come back until today. May be because of the lack of a ladder or what happened in the sky but no one knew why they did not come back. But the parents especially the father said that "My son died because I did not keep the promise. My son died although he should not die yet as he did not come back." They just accepted their son had died so they were very unhappy. "Wife, the promise is very important. No keeping the promise can destroy everything and can kill everything can end up everything," the parents said. From that day, they regretted it despite being late. The villagers were also half happy and half not happy and they continued to live there. The story is ended here. Although there were a lot of stories about a strong man in Kachin history, it is also one of the strong man stories. Therefore, you and I, everybody need to keep the promise because it is very important. Today, the reason why we Kachin people are suffering from war and doing revolution until today is that our enemy did not keep the promise. That's why we are in trouble today. I understand like that as a woman. If they, the leaders kept the promise, the Panglong promise, we all the new generations of all ethnics people will be in a peaceful and prosperous country today. By hoping so, I would like to conclude by telling this story about keeping the promise. Transcription (Lu Awng) Chyeju grai kaba sai, ya kalang mi bai anhte wunpawng myu sha ni dai ni du hkra anhte ma ni, anhte kashu kasha ni hpe ginlen nna, anhte tinang a amyu htinghkying hta kaning re labau maumwi ni nga ai ngu hpe chye shangun yu ai, chye ra nga ai ngu hpe gin shalen ai ndai hku shalat le tsun dan nga ai maumwi kadun langai mi hpe mung naw tsun dan mayu ai hku re. Dai gaw n gun ja wa ngu ai maumwi re nga ai. Ndai n gun ja wa ngu ai wa re n pru shi ai ten mare kahtawng langai mi hta da grai matsan shayen re dinggai yen dingla nga ai da. Shan yen gaw da grai rai na asak kaba wa hkra retim tinang lagaw tinang tsap na tinang galaw sha let, grai pu ba hkyi ba lit li let matsan shayen rai nga ma ai da. Shan yen gaw asak kaba wa tim kashu kasha nlu ai a majaw grai myit htum ai da. An 2 yen grai mala shala re na n jin n ngut wa, yup ra kaw n jin ngut wa ai hkying aten hta an yen a matu galaw lagawn jaw na masawp masin na kasha langai gaw lu ra ai re wa i ngu na shan 2 gaw grai myit n gut n pyaw let nga ai da. Retim mung shan 2 gaw myit n daw ai sha hpan wa sagya ngu ai ya dai ni anhte chye na ai, chye na da ai anhte a karai kasang kaw shan 2 gaw myit dum let shani shana kyu hpyi na nga ma ai da. Dai shaloi hpan wa sagya ngu na anhte a karai kasang gaw ndai yen a kyuhpyi ai nsen shi madat ya nna shan 2 hpe ya gaw jaw ra sai ngu nna kasha langai mi shadang sha hpe jaw ya ai da. Asak kaba wa tim karai kasang lajang ai magam bungli re majaw gaw dingai jan mung u gut gu timmung grai tsawm ai shadang la kasha hpe shangai chyinghkai la lu sai da. Dai ma dai wa da kalang ta shangai ai hte wa shi kanu na hkritung kaw na le wa ia hte kanu yen kawa hpe ga shaga let shat hpyi ai da. Shaloi kanu yen kawa gaw kajawng mat ai da. ga an 2 shaning na na wa mi la na lu la ai kasha wa kalang ta ga mung chye shaga rai na kaning re kasha wa re kun ngu da. Retim mung ndai kawa wa gaw e n nu e an 2 grai kyuhpyi na lu la ai sagya jaw ai kasha re ai majaw sagya re na re ngu na atsawm lakawn ga ngu na kasha hpe san ai da, ma shat kade sha na rai ngu da. A wa bye mi shadu jaw rit ngu da. Dai shaloi kanu yen kawa gaw ga ngu na grai kahpra kajawng ai da. Retim mung gaw re na re i ngu kadai mung n tak da ai ma kaji mangai wa shat hpyi sha ai retim mung shan yen gaw tinang a kasha hpe kam ai hte maren shadu jaw ai da. Kanu yen kawa shadu jaw ai shat gawt di sha ai da. Sha kau re na she ma dai gaw dai hku na lani hte lani, kani mi gaw shat bye bye bye dai hku sha na kaba wa sai da. Dai shaloi shi 10 jan ning nga 12, 13 ning re hte she kanu yen kawa hpe sa tsun sai. Nu re sai ngai ya nu yen wa a galaw da ai lata magam kaw na sha ai ndai ram gaw re sai. Dai majaw nu yen wa hpe ngai kasha bai bau sa na ngu na tsun ai da. Dai shaloi anhte dai ni myit yu ga, ma 12 ning re kasha wa kanu yen kawa hpe bai bau na ngu ai hpe gaw anhte kadai retim n myit kawn lu ai le i. Retim mung ndai ma gaw kanu yen kawa hpe tsun ai shaloi kanu yen kawa mung kasha hpe kam ai hte maren ma dai hpe tsun ai da. Gai ma e gara hku galaw hkyen kajang da ai hpe nu yen wa hpe tsun dan rit ngu, Dai shaloi ma hpe ya yin hkyen na matu nhtu langai mi jaw rit, nhtu ra ai, yi shawng hkyen na re ngu na tsun ai da. Kanu yen lawa gaw re jang gaw mai ai, oh wa lang ai nhtu dai lang u ngu, humm dai grai kaji ai dai nra ai ngu da. Re yang gaw taw ma kaning ram re n htu wa ra nga a ta? ngu na bai san ai shaloi she wa hto langu hpun hpe mu ai nre i, dai langu hpun na lap pa ai zawn re na kaba pa ai n htu ra ai ngu da. Dai shaloi kawa gaw mau sai da. Ga ma ndai gaw kaning re na wa mi n htu pa wa she hpyi nga ai gaw, e nmai sai, ma ndai hpyi ai hte maren she jaw yu ga, she chyam yu ga ngu na kanu yen kawa gaw kasha hpe kam n kam nga, retim mung chyam yu ai hte hpawm re na nhtu pa hpe kawa gaw dup di na jaw ai da. Dai shaloi she kasha gaw ga ya she re sai, ndai she ngai na matu hkrak re sai ngu na hkum gaw kachyi sha law wa n htu kaba law lang na wa she yi hkyen sa mat wa ai da. Yi hkyen sa she dai ni gaw a wa hte rau hkyen na re, a wa lamu ga yu ya, an wa gara kaw hkyen na rai ngu da, ma nang she yu law ma she hkyen na maw wa gaw nchye ai ngu da. Wa ngai gaw ndai bum marawn ndai 2 hte hkyen na ngu myit da ai ngu dan ngu tsun ai shaloi she mai ai. Ma a myit sha re ngu da, dan ngu tsun ai shaloi she re jang gaw naw jahkring naw gan yup la na wa ngu da. Dan ngu tsun na she kawa gaw shi ra ai ni galaw na nga kasha gaw jahkring mi gan yup la ai da, jahkring mi nga tim shana maga jan loi mi du dang re mat ai da, dai shaloi she kawa gaw kajawng sai da. Jan pyi kadang wa sai, nang yi hkyen na wa ya du hkra pyi n lu hkyen shi ai gaw ngu dan ngu tsun ai shaloi she kasha gaw wa nra nra ai, ya jan du wa sai wa nang shawng wa magang u, ngai hkyen da na, gaw re gaw re na i, nra ai, ngai ya bum 2 hkyen na re ngu dan ngu tsun, kasha kawa hpe wa shangun na kawa mung grai rai na kasha e n tawn da gwi gwi re na wa mat ai da. Hkring re na jahkring re ai hte kawa mare du ai hte jahkring kasha bai hkan du sai, ma hkyen da sai wa ngu da. Dan ngu tsun na she hpang shani hkan wa sai nga she kaja nan sha masha tsun ai hte maren bum 2 ting wa krin taw ai da. Kawa gaw ma ndai gaw gara hku galaw ai i. Retim mung sagya jaw ai gaw sagya kasha re na re, karai jaw ai gaw karai kasha re na re ngu na kawa mung dai hku myit la na she kaja nan hkan wa gaw dai hku nan hkai n mai ni hkai bang grai lu ai da. Grai lu, hpang shani mung shaning hte shaning dai hku re na hkai hkrai hkai sha re na grai lu su wa jang gaw hkan kanu yen kawa gaw maga mi hku gaw grai pyaw wa sai da. Ma dai wa n gun atsam hpring ai lam hpe wa mare masha ni wa kam hpa na malai nhtang hku hkrit ai maga hku she gale wa ai da. Dai shaloi ndai mare masha ni gaw kanu yen kawa hpe sa gung lau ai hku nga, nan yen a kasha gaw n gun gaw grai ja sa, nan yen ma grai lu sa wa, nga pyaw wa sai. Retim mung nan yen a kasha gaw nat jahtung kasha she re. Dai majaw ma ndai hpe gaw sat kau ra sai. Matut na ndai hta asak kaba wa jang gaw anhte a matu hpyen she tai wa na sai dai majaw lawan she sat kau na hku di u ngu da. Dai shaloi re jang gaw gara hku she di na ta? kanu yen kawa gaw um an yen a kasha hpe tsam mari she kyu hpyi na lu ai kasha gaw sat kau gaw nmai na re law. Retim mung mare masha ni nau tsun jang gaw naw lama mi hku gaw naw bawng yu ga ngu da, dai shaloi she kanu gaw machyi masu su sai da. Machyi masu su na she machyi jung da, nu hpa baw re ta? ngu na san ai dai shaloi she kanu gaw ma e a nu gaw yahte grai machyi wa ai tsi sara wa tsun yang sharaw jahkrung a shagri lu la na sha jang she mai na re nga na tsun ai da. E re jang gaw ngai sharaw jahkrung sa rim na nye nu she mai na re yang gaw ngu na nam de sa mat wa ai da. Jahkring re jang sharaw jahkrung na shagri hpai wa sai da. Sharaw mung jahkrung dun wa na dai kaw gang a shep na shagri shaw ya na kanu hpe tsi tsi, ya a nu mai sai i ngu da, kanu hpe dai jaw, kanu mung dai lu masu na mai sai mai sai ngu da. Grai hkrit mat sai dai shaloi gaw mare masha ni gaw grau hkrit mat sai da, mi hkit ai hta na pyi grau hkrit mat she nan yen a kasha gaw nmai sai. Dai majaw ma ndai hpe gaw sat nan sat kau ra sai, gara hku sat na i ngu da. Grai gaw gyam sat yu ai law nmai ai law, kaning she di na ta ngu bawng ban lawm rit ngu da. Shaloi she kawa gaw tsun ai e anhte kaji kawoi ni hto mahtum mahta prat kaw na anhte kawoi ni a ndai anhte labau shang da ai ja panyep ngu nga ai. Mahtum mahta nat ni nat mungdan na mahtum mahta nat ni gaw zing da ya ai ngu hpe na lu ai dai hpe nan sa la shangun ga. Dai gaw gara hku tim n mai byin na re. Dai hpe sa lu la ai nga tim shi gaw si na re nat a lapran kaw sa jang gaw si na re. Dai wa dai de madaw sa shangun yang mai na kun ngu hkan kanu yen kawa zuphpaw jang she e rai jang gaw dai hku di yu ga. Hkrun lam galu ai re jang gaw ndai nat mungdan ngu shi n chye tim hkrunlam galu ai re majaw dam si yang dam si mat u ga, nta nwa yang re sai ngu na kanu yen kawa gaw dai hku myit re na she manghkang hpe loi ai hku na hparan na kasha hpe tsun dat sai, kasha gaw she mai le anhte ni a ja panyep she nga yang gaw ngai sa la na ngu da. Gara mungdan ngu sha tsun dat u, ndai kaw na gaw bum 7 lai ai kaw na bum 7 lai ai hpang bum 9 ngu na kaw re nga tsun ai. E re jang gaw ngai sa wa mat na re, kanu yen kawa hpe sha atsawm hkam kaja lam sadi atsawm nga na hku htet da re na shi rawt mat wa sai da. Rawt mat wa re na bum 3 tawt re shaloi she ndai dai bum ni kaw she mailung tawng ram ram re hpun tawng kaba ba law wa she gang daw nna she hpai galang re la wa ngan wa hpe mu ai da. Hkau nang grai n gun ja ai she nga i, nang wa ngai she yu taw nga ai dai ram ram kaba ai hpun tawng ni hpe wa gang daw taw gaw ngu da. Hkau e ndai maw a hpa a tang sha re gaw n dai hta grau kaba ai hpun ni pyi ngai lu daw ai da. Re ngu ngai nang hpe grai htang kaba mat sai re ng