顯靈土地公神位(黑沙環巷)

神明顯靈勝過先知萬言播道,即使只有一二位福至頂額的信眾得見神蹟,消息傳開後大眾必受感召,認定神恩浩蕩惠及鄉城省國,手口心魄人盡虔誠,戮力禮拜,踴躍捐輸,置廟立龕,諸事稟祈。口耳相傳的神蹟縱有迷信成份,但宗教家哲思所及並沒有懷疑二字——其探究旨在證明神靈存在,要麼本着人性本善的前設確信顯靈的證言鑿鑿,要麽把異議者打成異端邪說云云。歸根究柢,鬼神之說乃信則有不信則無的二元分化,疑神疑鬼本質上即確信了,因為倘無鬼神何須心有戚戚然?所謂眼見就信在哲學層面難以站穩於先驗理論前,否則仍能以巧合和自然現象來解讀"神蹟"。總言之,人類雖然久處於信史時代,但宗教場所的起源故事仍不可證偽,連帶金石銘刻的建置文獻都逃不掉以訛傳訛的可能性,哪吒化育孩童、西望洋聖母指引航向也見諸歷史書中,逐漸形成"據說"、"相傳"、"大約"等疑神疑鬼的自保說詞體系而將鬼神傳說與史實混為一談。 繼續閱讀請見:[https://culturallabour.blogspot.com/2019/11/blog-post.html]( https://culturallabour.blogspot.com/2019/11/blog-post.html) Source: Objaverse 1.0 / SketchfabDivine manifestations carry far greater weight than ten thousand prophetic sermons. Even if only one or two exceptionally blessed believers have witnessed a miracle, once the news spreads, the public will be inspired, recognizing that the boundless grace of the deity extends to villages, towns, provinces and nations. All people will dedicate their hands, mouths, hearts and souls to piety, worship devoutly, make generous donations, build temples and shrines, and pray for all matters. Although orally transmitted miracles contain elements of superstition, religious thinkers entertain no doubt whatsoever. Their inquiries aim to prove the existence of deities: either they take the premise that human nature is inherently good to affirm the solid credibility of testimony regarding divine manifestations, or they label dissenters as heretics and heresies, and so forth. Ultimately, beliefs regarding ghosts and deities follow a binary divide: they exist for those who believe, and do not exist for those who do not. Being suspicious of ghosts and deities is essentially a form of belief, for if there were no ghosts or deities, why would one feel anxious and uneasy? The so-called "believing what one sees" cannot stand up to a priori philosophical theories, otherwise "miracles" can still be explained as coincidences or natural phenomena. In short, although humanity has long been in the era of recorded history, the origin stories of religious sites remain unfalsifiable. Even construction records inscribed on bronze and stone cannot escape the risk of being misrepresented through repeated transmission. Legends such as Nezha gestating a child and Our Lady of Penha guiding ships are recorded in historical books, gradually forming a system of self-protective expressions of doubt including phrases like "it is said", "according to tradition", "approximately", thus blending ghost and deity legends with historical facts. Continue reading at: [https://culturallabour.blogspot.com/2019/11/blog-post.html](https://culturallabour.blogspot.com/2019/11/blog-post.html) Source: Objaverse 1.0 / Sketchfab