An Account on Fode Kabaa Dumbuyaa (NCAC_RDD_TAPE_0059A_B)

<strong>CONTINUATION OF THE HISTORY OF FODAY KABA DUMBUYA</strong>

<strong>Summary</strong>

When Foday Kaba Dumbuya left Pinyai he attacked Alfa Molloh in Pakau. They fought for a long period and Musa Molloh was asked by his brother Yeroyel to go out and seek support.While he was leaving, his father cried because he thought his successor would be killed by Foday Kaba. Musa Molloh’s becoming a king was prophesied by Sheik Omar Foutee. So, Musa Molloh reluctantly left with Yero Takko and they were followed by Foday Kaba’s men, Ma Essa, Demba Hajara, Malang Namalang, Yunkamanding, Ansumana Dusuba and Kuru Sonko Sanneh. They passed through Jala Manyan, Jannah, Karasiya up to the river called Jii Nyawuleng, right at the border of Pakau and Fulladou. Musa Molloh crossed the river but Foday Kaba’s men drowned and Musa Molloh bragged that a Jahanka horse shall never capture him.   Musa Molloh continued through Kolda to Sobbulde, where he met the marabout there named Cherno Jallow. This Marabout is Cherno Baba, Cherno Omar and Cherno Janteh’s father. The marabout told Musa Molloh that his father had escaped the war. Musa Molloh mobilized the communities of Sofaniama, Pating, Mamakunda, Pakane, Mambuwan, Sama, Kusara, Kongara and Manchamina to go to Kerewan in Pakau. On Musa’s way to Pakau he heard drumming at Tamponfara, a town close to Ndorno and he was told it was his father in that community. Foday Kaba told his men that Alfa Molloh had escaped in the night, because the snake he saw passing by was him. So, he continued with his men to Kerewan in Pakau and told them that Musa Molloh and his father were in Hamdallaye and Ndorno. Foday Kaba later went to Chara where he was attacked by Musa Molloh and the war did not go down well with Foday.  So, he left for Foni region. Foday Kaba was fighting a Holy war, so he was mainly attacking non-Muslims. He went to attack Bignona, but the whole town was deserted and he continued to Sinjang. Foday conquered them and settled in Madina. While in Madina, white men told him to seize the holy war and they would reward him heavily. They also advised him to start farming. Historically, Foday Kaba is known to be Gambian from Kerewan Dumbokono, located between Bansang and Karantaba.  Foday Kaba was named after Foday Suwarou Susso the grandchild of Foday Musa. His mother’s name was Hawa Gassama from Bundou at Diideh.   He started his war by conquering Dobong, where he killed their female warrior Palipar and destroyed many other Non-Muslim communities. Sora Musa was a king in Manding while Sunjata and his griot Bala Fasega Kuyateh were at Nema with Faring Burama Tunkara.   During that period Susu Sumanguru was the king in Susu, and he killed numerous rulers in Manding, some through spiritual means and others through physical combats. This triggered Sunjata to launch an attack on Sumanguru Kanteh.  His mother got sick and died while in Nema and he requested her burial. However, he was also requested to pay for her burial site, which he did angrily. Sunjata left for Dakajalang with his griot and asked him to call a horse and he did.  Horses appeared once, twice and the fourth horse that appeared was called Sambang.  He rode on Sambang and invited his warriors, Kurung Karang Kama Fofana, Sankara Madiba Konteh, Tabaxa Jondinkeya, Sora Musa, Jung Janke and Ngana Trawalleh. When Sankara Madiba Konteh arrived, he was told to wait for Tiramakang, but he refused and wanted to attack them.

<strong>References to entities made in the recording</strong>

<strong>Culture:</strong>  Fula and Jahanka

<strong>Language:</strong>  Mandinka translated into Wolof

<strong>Persons:</strong> Foday Kaba Dumbuya, Alfa Molloh, Musa Molloh, Yeroyel, Yero Takko, Sheik Omar Foutee, Cherno Jallow, Cherno Baba, Cherno Omar, Cherno Janteh,Ma Essa, Demba Hajara, Malang Namalang, Yunkamanding, Ansumana Dusuba, Kuru Sonko Sanneh, Sora Musa, Palipar, Foday Suwarou Susso, Foday Musa, Kiliya Musa, Noya Musa, Wanjaxa Musa, Bera senuma, Sankan Senuma and Madi kanu senuma, Sumanguru Kanteh, Faring Burama Tunkara, Sunjata Keita, Sogolong Konteh, Kurung Karang Kama Fofana, Sankara Madiba Konteh, Tabaxa Jondinkeya, Sora Musa, Jung Janke and Ngana Trawalleh, Bala Fasega Kuyateh.

<strong>Relationships:  </strong>Foday Kaba Dumbuya’s father was Foday Bakary Dumbuya and his mother was Hawa Gassama

Musa Molloh and Yeroyel were sons of Alfa Molloh

Cherno Jallow was the father of Cherno Baba, Cherno Omar and Cherno Janteh

Sunjata’s mother was Sogolong Konteh

Sunjata’s griot was Balaba Sega Kuyateh

The descendants of Sora Musa include surnames, Dumbuya, Danjo, Mbowe, Jammeh and Gaye

<strong>Places:</strong> Pinyai, Kerewan, Pakau, Jannah, Jala Manyari,Karasiya, Jii Nyawuleng, Fulladou, Kerewan Dumbokono, Bansang, Karantaba, Madina, Binjona, Sinjang, Kolda, Sobbulde, Tamponfara, Chara, Ndorno, Hamdallaye, Bonna, Bondali, Samba Tako, Chiwtu Kunda, Chakunda, Koro, Sumakunda, Badari, Song Kunda, Kantora, Foni, Sofaniama, Pating, Mamakunda, Pakane, Mambuwan, Sama, Kusara, Kongara, Manchamina, Bundou Diideh , Manding, Susu, Nema

<strong>Movements: </strong>Foday Kaba Dumbuya departed Kerewan Dumbokono and settled in Madina

Alfa Molloh left Pakau Kerewan and settled in Ndorno

Musa Molloh went to settle in Hamdallaye

Sunjata departed Nema for Dakajalang

<strong>Actions: </strong>Foday Kaba Dumbuya conquered many Non-Muslim communities including, Dobong Kunda, and killed their female warrior Palipar.  

He conquered Chakunda, Koro, Sumakunda, Badari up to Song Kunda in Kantora and Kabentu

Alfa Molloh turned into a big snake and escaped the war in Pakau Kerewan 

Musa Molloh crossed Jii Nyawuleng, and Foday Kaba’s men who followed him drowned in the river.

Musa Molloh attacked Foday Kaba at Chara defeated him and he left for Foni

<strong>Time references: </strong>Before colonial era

<strong>Additional information: </strong>Many surnames emerged from Susso including Dumbuya, Danjo, Mbowe, Jammeh, and Gaye

Sora Musa had other praise names, Foday Musa, Kiliya Musa, Noya Musa, Wanjaxa Musa, Bera Senuma, Sankang Senuma, and Madikanu Senuma.

<em>^{Alternative names: Keita, Kaita, Tiramakhang, Traore, Traoreh, Foday, Kaba, Dumbuya, Dumbouya, Susso, Susso, Alpha Molo, Diaye, Ndiae, N'Diaye, Njie, Njai, Mansour}</em>

<strong>福代·卡巴·敦布亚（Foday Kaba Dumbuya）史事续篇</strong>

<strong>概述</strong>

福代·卡巴·敦布亚（Foday Kaba Dumbuya）离开皮尼亚伊（Pinyai）后，在帕考（Pakau）袭击了阿尔法·莫洛（Alfa Molloh）。双方鏖战良久，穆萨·莫洛（Musa Molloh）的兄长耶罗耶尔（Yeroyel）遂令其外出寻求支援。穆萨·莫洛临行之际，其父痛哭流涕，因他担忧自己的继承人会遭福代·卡巴·敦布亚杀害。谢赫·奥马尔·富泰（Sheik Omar Foutee）曾预言穆萨·莫洛终将称王。于是穆萨·莫洛只得勉强与耶罗·塔科（Yero Takko）一同启程，福代·卡巴·敦布亚的部下马·埃萨（Ma Essa）、登巴·哈加拉（Demba Hajara）、马朗·纳马朗（Malang Namalang）、云卡曼丁（Yunkamanding）、安苏马纳·杜苏巴（Ansumana Dusuba）以及库鲁·松科·桑内（Kuru Sonko Sanneh）率军尾随而至。一行人途经加拉·曼扬（Jala Manyan）、詹纳（Jannah）、卡拉西亚（Karasiya），最终抵达位于帕考与富拉杜（Fulladou）边境的吉·尼亚武伦河（Jii Nyawuleng）。穆萨·莫洛成功渡河，而福代·卡巴·敦布亚的部下悉数溺亡；穆萨·莫洛随即夸口称，贾汉卡（Jahanka）战马永远无法俘获自己。

穆萨·莫洛继续前行，经科尔达（Kolda）抵达索布尔德（Sobbulde），在此地结识了当地的马拉布特（marabout）谢诺·贾洛（Cherno Jallow）。这位马拉布特乃是谢诺·巴巴（Cherno Baba）、谢诺·奥马尔（Cherno Omar）与谢诺·江泰（Cherno Janteh）的生父。马拉布特告知穆萨·莫洛，其父已脱离战事。穆萨·莫洛动员索法尼亚马（Sofaniama）、帕廷（Pating）、马马昆达（Mamakunda）、帕卡内（Pakane）、姆布万（Mambuwan）、萨马（Sama）、库萨拉（Kusara）、孔加拉（Kongara）与曼奇米纳（Manchamina）的部族，一同前往帕考的凯雷万（Kerewan）。在前往帕考的途中，穆萨·莫洛在邻近恩多尔诺（Ndorno）的坦蓬法拉（Tamponfara）镇听闻鼓乐之声，旁人告知他，击鼓者正是身在当地的生父。

福代·卡巴·敦布亚则对部下称，阿尔法·莫洛已于夜间遁走——他当夜所见路过的巨蛇，便是阿尔法·莫洛所化。于是福代·卡巴·敦布亚率军继续前往帕考的凯雷万，并向部下谎称穆萨·莫洛与其生父身在哈马塔莱（Hamdallaye）与恩多尔诺。其后福代·卡巴·敦布亚前往查拉（Chara），遭穆萨·莫洛率军突袭，此战福代·卡巴·敦布亚大败，随即逃往丰尼（Foni）地区。福代·卡巴·敦布亚彼时正发动圣战，故而主要攻击非穆斯林部族。他率军进攻比尼奥纳（Bignona），却发现全城空无一人，遂转攻辛江（Sinjang）。福代·卡巴·敦布亚攻克辛江后，在麦地那（Madina）定居。驻留麦地那期间，白人殖民者告知福代·卡巴·敦布亚，若他停止圣战，便可获得丰厚奖赏，并劝其转而从事农耕。

据史料记载，福代·卡巴·敦布亚为冈比亚人，出身于班桑（Bansang）与卡兰塔巴（Karantaba）之间的凯雷万·敦博科诺（Kerewan Dumbokono）。福代·卡巴·敦布亚之名取自福代·穆萨（Foday Musa）之孙福代·苏瓦鲁·苏索（Foday Suwarou Susso），其母为来自迪德赫（Diideh）的邦杜（Bundou）族人哈瓦·加萨马（Hawa Gassama）。他的征战始于攻克多邦（Dobong），在此地击杀了敌方女战士帕利帕尔（Palipar），并摧毁了诸多其他非穆斯林部族。

彼时曼丁（Manding）王国的君主是索拉·穆萨（Sora Musa），松贾塔（Sunjata）与其宫廷史官巴拉·法塞加·库亚泰（Bala Fasega Kuyateh）正与法林·布拉马·通卡拉（Faring Burama Tunkara）一同驻守尼马（Nema）。同期苏苏（Susu）王国的君主是苏苏·松古鲁（Susu Sumanguru），他以精神巫术与武力征战两种方式，诛杀了曼丁王国诸多统治者。此举促使松贾塔起兵征讨松古鲁·坎泰（Sumanguru Kanteh）。松贾塔的母亲在尼马病逝，他请求为母亲举行葬礼，却被要求为安葬墓地付费，他愤而应允。松贾塔携同史官前往达卡贾兰（Dakajalang），并令其牵来战马，史官依令行事。战马先后现身两次，第四匹现身的战马名为桑邦（Sambang）。松贾塔骑乘桑邦战马，并召集麾下勇士库伦·卡兰·卡马·福法纳（Kurung Karang Kama Fofana）、桑卡拉·马迪巴·孔泰（Sankara Madiba Konteh）、塔巴沙·琼丁克亚（Tabaxa Jondinkeya）、索拉·穆萨、容·扬克（Jung Janke）与恩加纳·特拉瓦莱（Ngana Trawalleh）。桑卡拉·马迪巴·孔泰抵达后，旁人令其等候提拉马坎（Tiramakang），但他拒绝听命，意欲即刻发起进攻。

<strong>录音提及实体参考</strong>

<strong>文化：</strong> 富拉族（Fula）与贾汉卡族（Jahanka）

<strong>语言：</strong> 曼丁卡语（Mandinka）译至沃洛夫语（Wolof）

<strong>人物：</strong> 福代·卡巴·敦布亚、阿尔法·莫洛、穆萨·莫洛、耶罗耶尔、耶罗·塔科、谢赫·奥马尔·富泰、谢诺·贾洛、谢诺·巴巴、谢诺·奥马尔、谢诺·江泰、马·埃萨、登巴·哈加拉、马朗·纳马朗、云卡曼丁、安苏马纳·杜苏巴、库鲁·松科·桑内、索拉·穆萨、帕利帕尔、福代·苏瓦鲁·苏索、福代·穆萨、基利亚·穆萨、诺亚·穆萨、万贾夏·穆萨、贝拉·塞努马、桑坎·塞努马、马迪卡努·塞努马、松古鲁·坎泰、法林·布拉马·通卡拉、松贾塔·凯塔、索戈隆·孔泰、库伦·卡兰·卡马·福法纳、桑卡拉·马迪巴·孔泰、塔巴沙·琼丁克亚、索拉·穆萨、容·扬克、恩加纳·特拉瓦莱、巴拉·法塞加·库亚泰。

<strong>亲属关系：</strong>
福代·卡巴·敦布亚的生父为福代·巴卡里·敦布亚，生母为哈瓦·加萨马。
穆萨·莫洛与耶罗耶尔均为阿尔法·莫洛之子。
谢诺·贾洛是谢诺·巴巴、谢诺·奥马尔与谢诺·江泰的生父。
松贾塔的生母为索戈隆·孔泰。
松贾塔的宫廷史官为巴拉·法塞加·库亚泰。
索拉·穆萨的后裔姓氏包括敦布亚、丹乔、姆博韦、贾梅与盖耶。

<strong>地点：</strong> 皮尼亚伊、凯雷万、帕考、詹纳、加拉·曼扬、卡拉西亚、吉·尼亚武伦河、富拉杜、凯雷万·敦博科诺、班桑、卡兰塔巴、麦地那、比尼奥纳、辛江、科尔达、索布尔德、坦蓬法拉、查拉、恩多尔诺、哈马塔莱、博纳、邦达利、桑巴·塔科、奇图昆达、查昆达、科罗、苏马昆达、巴达里、宋昆达、坎托拉、丰尼、索法尼亚马、帕廷、马马昆达、帕卡内、姆布万、萨马、库萨拉、孔加拉、曼奇米纳、邦杜·迪德赫、曼丁、苏苏、尼马。

<strong>迁徙轨迹：</strong>
福代·卡巴·敦布亚从凯雷万·敦博科诺出发，最终定居于麦地那。
阿尔法·莫洛离开帕考凯雷万，定居于恩多尔诺。
穆萨·莫洛迁居哈马塔莱。
松贾塔从尼马出发前往达卡贾兰。

<strong>军事行动：</strong>
福代·卡巴·敦布亚攻克多邦昆达等诸多非穆斯林部族领地，并击杀敌方女战士帕利帕尔。
他相继攻克查昆达、科罗、苏马昆达、巴达里，直至坎托拉地区的宋昆达与卡本图。
阿尔法·莫洛化身为巨蛇，从帕考凯雷万的战事中遁走。
穆萨·莫洛成功横渡吉·尼亚武伦河，尾随而至的福代·卡巴·敦布亚部下悉数溺亡河中。
穆萨·莫洛在查拉突袭福代·卡巴·敦布亚并将其击败，福代·卡巴·敦布亚随后逃往丰尼。

<strong>时间范畴：</strong> 殖民时代之前

<strong>补充信息：</strong>
诸多姓氏源自苏索家族，包括敦布亚、丹乔、姆博韦、贾梅与盖耶。
索拉·穆萨另有诸多尊称：福代·穆萨、基利亚·穆萨、诺亚·穆萨、万贾夏·穆萨、贝拉·塞努马、桑坎·塞努马与马迪卡努·塞努马。

<em>^别称：</em><em>^{提拉马坎、福代、卡巴、敦布亚、敦布亚、苏索、苏索、阿尔法·莫洛、迪亚耶、恩迪亚耶、恩吉耶、曼苏尔}</em>